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Ekadashi Calendar
Jyeshtha · Krishna Paksha

Apara Ekadashi Katha

Apara means 'that which is immeasurable' — for its punya cannot be counted. Spoken by Krishna to Yudhishthira in the Brahmāṇḍa Purāṇa, its katha is of King Mahidhwaja, murdered by his own younger brother and trapped in the yoni of a brahma-rakshasa — until a wandering rishi's single vrat set him free.

Deity · Shri VishnuSource · Brahmāṇḍa Purāṇa — Krishna to Yudhishthira
1Adhyaya 1

The two brothers of Champavati

In the kingdom of Champavati ruled two brothers of the same royal line. The elder, Mahidhwaja, was dharmic, gentle, and beloved of his people — every court day the daan-shala outside his palace was thronged with sadhus and the poor. The younger, Vajradhwaja, was fierce, jealous, and secretly nurtured a grudge against his brother's popularity, which he could not himself equal.

2Adhyaya 2

The murder in the forest

One day the brothers rode together into the forest to hunt. Deep in the woods, at a place where the peepal roots twist over a still pool, Vajradhwaja drew his sword and struck Mahidhwaja down without warning. He hid the body under the peepal's roots and returned to the palace claiming his brother had fallen to a tiger. The king's soul, denied its final rites, could not attain gati; it clung to the peepal and slowly hardened into a fierce brahma-rakshasa — hungry, raging, unable to leave that tree.

3Adhyaya 3

The traveller and Rishi Dhaumya

Years later, a traveller resting beneath that peepal at nightfall was seized by the brahma-rakshasa. Just as the man seemed lost, Rishi Dhaumya of the Kuru line passed by upon the forest road, and with the strength of his tapas held the pret still. Speaking in the language of the departed, he drew the whole terrible story from Mahidhwaja's mouth — the murder, the buried body, the stolen gati.

4Adhyaya 4

The vrat of Apara

Rishi Dhaumya said: 'Rajan, your gati was stolen by another's papa, not by your own. There is one vrat that can restore even that — the Apara Ekadashi of Jyeshtha Krishna Paksha. I will keep it for you, and give you every particle of its punya.' On the appointed day Dhaumya bathed at brahma-muhurat in a holy kund nearby, fasted the entire day in the strength of his tapas, and kept jagran through the night reciting Vishnu Sahasranama and the thousand names of Vaikuntha.

5Adhyaya 5

The release

On Dwadashi morning, as Dhaumya performed tarpan with Ganga jal and til at the peepal's root for the murdered king, a divine vimana descended from Vaikuntha with a blaze that lit the whole forest. The brahma-rakshasa dissolved like mist; King Mahidhwaja stood again in divya rupa, folded his hands in pranam to the rishi, and ascended to Vishnu-loka. Rishi Dhaumya's single vrat had done what a hundred shraddhas by the murdering brother could never do.

Vrat Phala

"Grants punya equal to a hundred yajnas, and is called the supreme pitru-tarpan Ekadashi for departed relatives who have not attained gati. Prescribed especially for those grieving an untimely or violent death in the family."

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Aur Ekadashi Kathayen

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Chaitra · Krishna

Papmochani

Papmochani means 'the destroyer of every papa'. Spoken by Bhagwan Krishna to Yudhishthira, and originally by Brahma to Narada, this katha turns on a young Bhargava rishi whose long tapas was broken by an apsara sent from Indraloka — and how the mercy of Bhagwan Vishnu, invoked through this vrat, restored to both of them what karma had taken away.

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Chaitra · Shukla

Kamada

Kamada Ekadashi, spoken of in the Varāha Purāṇa by Vasishtha to King Dilipa (ancestor of Shri Ram), means 'the fulfiller of every righteous desire'. Its katha is of the gandharva singer Lalit and his devoted wife Lalita — a shraap, a rakshasa yoni, and the vrat that a wife's love turned into liberation.

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Vaishakha · Krishna

Varuthini

Varuthini, from the Bhaviṣya Purāṇa in Krishna's teaching to Yudhishthira, means 'that which shelters and protects'. Its katha is of King Mandhata of the Ikshvaku line — attacked by a wild bear during his tapas in the Narmada forest — and the mercy of Bhagwan Vishnu in his Vamana rupa which restored what the bear's teeth had taken.

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Vaishakha · Shukla

Mohini

Mohini Ekadashi, told by Vasishtha to Shri Ram in the Sūrya Purāṇa, is named for that Mohini rupa of Vishnu which once bewildered the asuras to save the amrit for the devas. Its katha turns on a devout Vaishya named Dhanapala whose youngest son Dhrishtabuddhi fell into every vice — and the vrat that turned him back.

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Jyeshtha · Shukla

Nirjala

Nirjala means 'without water' — the fiercest Ekadashi of the year. Told in the Mahābhārata as an episode between Rishi Vyasa and Bhimasena in the Kamyaka forest, its katha explains why this single day of unbroken tapa, taken up by the mighty second Pandava, has ever since carried his name — Bhimseni Ekadashi.

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Ashadha · Krishna

Yogini

Yogini Ekadashi, told by Krishna to Yudhishthira in the Brahma-Vaivarta Purāṇa, purifies the vrati of every shraap and skin ailment. Its katha is of Hemamali, the flower-gardener of Kuvera in Alkapuri, whose one moment of attachment cost him heaven — and the vrat by which he regained it.

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