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Ekadashi Calendar
Ashadha · Krishna Paksha

Yogini Ekadashi Katha

Yogini Ekadashi, told by Krishna to Yudhishthira in the Brahma-Vaivarta Purāṇa, purifies the vrati of every shraap and skin ailment. Its katha is of Hemamali, the flower-gardener of Kuvera in Alkapuri, whose one moment of attachment cost him heaven — and the vrat by which he regained it.

Deity · Shri VishnuSource · Brahma-Vaivarta Purāṇa — Krishna to Yudhishthira
1Adhyaya 1

Hemamali of Alkapuri

In the golden city of Alkapuri upon Mount Kailasa dwelt Kuvera, the yaksha-king of wealth, who worshipped Bhagwan Shankara daily with fresh lotuses drawn from Manasarovar. His chief mali was Hemamali — a yaksha of great skill and unmatched devotion — whose duty was to bring those lotuses before the appointed brahma-muhurat hour of Kuvera's pooja. His young wife Vishalakshi was the beauty of the yaksha realm, and Hemamali's attachment to her was total.

2Adhyaya 2

The morning that lotuses wilted

One day, having brought the lotuses from Manasarovar at first light, Hemamali stopped at his own house for a moment with Vishalakshi — and that moment turned into a prahara, and that prahara into half the day. The lotuses in his basket, cut and untouched, wilted in the mountain sun. When at last he arrived in Kuvera's darbar, the pooja hour had long passed and the flowers he laid before the yaksha-king were limp and brown-edged.

3Adhyaya 3

Kuvera's curse

Kuvera, seeing the insult to his Shiva-pooja and reading Hemamali's mind through his yaksha-drishti, rose in cold anger. He said: 'You have chosen the moha of your wife's company over the seva of Mahadeva. May that moha be broken — be separated at once from Vishalakshi, and fall to the earth as a leper, that all the world may see what attachment costs.' Hemamali fell from Alkapuri that very hour; his golden yaksha-body dissolved into a wasted human form covered in the sores of leprosy, and he wandered the Himalayan foothills in agony, unable even to eat what strangers threw him.

4Adhyaya 4

The ashram of Markandeya

After long wandering he crawled at last to the ashram of the deathless Rishi Markandeya. Markandeya read the whole story in tapa-drishti and said, 'The moha that struck you can only be undone by the vrat which the shastra names as its very cure. The Ashadha Krishna Ekadashi that approaches is Yogini — she who joins back what moha has severed. Fast the day, keep jagran with Vishnu Sahasranama, and take only tulsi at Dwadashi parana.' Hemamali observed the vrat with tears that washed his ruined body more than any Ganga snana had done.

5Adhyaya 5

The return to Alkapuri

As the Dwadashi sun rose, the sores dissolved one by one like dew before the light; his lost golden yaksha-body returned; and a divine vimana descended from Kuvera's own throne to bring him back. Kuvera himself received him at the gate of Alkapuri, embraced him, and returned him to Vishalakshi with the words, 'The vrat has taught you what my curse could only begin. From today, whoever anywhere in the three lokas suffers leprosy or any skin-affliction born of moha shall have this vrat as their remedy.'

Vrat Phala

"Removes leprosy and every skin disease born of shraap or unresolved karma; releases from curses; and grants merit equal to feeding 88,000 Brahmins on a single day. Especially prescribed where illness has followed a moral lapse."

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Aur Ekadashi Kathayen

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Chaitra · Krishna

Papmochani

Papmochani means 'the destroyer of every papa'. Spoken by Bhagwan Krishna to Yudhishthira, and originally by Brahma to Narada, this katha turns on a young Bhargava rishi whose long tapas was broken by an apsara sent from Indraloka — and how the mercy of Bhagwan Vishnu, invoked through this vrat, restored to both of them what karma had taken away.

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Chaitra · Shukla

Kamada

Kamada Ekadashi, spoken of in the Varāha Purāṇa by Vasishtha to King Dilipa (ancestor of Shri Ram), means 'the fulfiller of every righteous desire'. Its katha is of the gandharva singer Lalit and his devoted wife Lalita — a shraap, a rakshasa yoni, and the vrat that a wife's love turned into liberation.

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Vaishakha · Krishna

Varuthini

Varuthini, from the Bhaviṣya Purāṇa in Krishna's teaching to Yudhishthira, means 'that which shelters and protects'. Its katha is of King Mandhata of the Ikshvaku line — attacked by a wild bear during his tapas in the Narmada forest — and the mercy of Bhagwan Vishnu in his Vamana rupa which restored what the bear's teeth had taken.

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Vaishakha · Shukla

Mohini

Mohini Ekadashi, told by Vasishtha to Shri Ram in the Sūrya Purāṇa, is named for that Mohini rupa of Vishnu which once bewildered the asuras to save the amrit for the devas. Its katha turns on a devout Vaishya named Dhanapala whose youngest son Dhrishtabuddhi fell into every vice — and the vrat that turned him back.

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Jyeshtha · Krishna

Apara

Apara means 'that which is immeasurable' — for its punya cannot be counted. Spoken by Krishna to Yudhishthira in the Brahmāṇḍa Purāṇa, its katha is of King Mahidhwaja, murdered by his own younger brother and trapped in the yoni of a brahma-rakshasa — until a wandering rishi's single vrat set him free.

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Jyeshtha · Shukla

Nirjala

Nirjala means 'without water' — the fiercest Ekadashi of the year. Told in the Mahābhārata as an episode between Rishi Vyasa and Bhimasena in the Kamyaka forest, its katha explains why this single day of unbroken tapa, taken up by the mighty second Pandava, has ever since carried his name — Bhimseni Ekadashi.

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