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Ekadashi Calendar
Chaitra · Shukla Paksha

Kamada Ekadashi Katha

Kamada Ekadashi, spoken of in the Varāha Purāṇa by Vasishtha to King Dilipa (ancestor of Shri Ram), means 'the fulfiller of every righteous desire'. Its katha is of the gandharva singer Lalit and his devoted wife Lalita — a shraap, a rakshasa yoni, and the vrat that a wife's love turned into liberation.

Deity · Shri VishnuSource · Varāha Purāṇa — narrated by Vasishtha to King Dilipa
1Adhyaya 1

The gandharva Lalit of Nagpur

In the ancient city of Nagpur, ruled by the mighty and virtuous King Pundarika, lived the gandharva singer Lalit and his wife Lalita. Lalit's voice was the sweetest in that court; when he sang the morning ragas the very lamps of the sabha bent towards him as though to listen. Lalita, his equal in beauty and virtue, listened to every song of his as though it were shruti itself, and their love was famed among the gandharvas of the three lokas.

2Adhyaya 2

The broken swara

One morning, as Lalit sang the malava-raga in Pundarika's court, his mind wandered to his beloved wife who had risen unwell that day. His throat trembled; a single swara fell out of its appointed place. The Nag-king Karkotaka, seated among the audience, took this as an insult flung at the king's court. He rose in fury and cursed Lalit: 'For breaking the sacred rhythm before a dharmic king, become a mighty rakshasa in the Vindhya forest!' Lalit's beautiful body swelled into a monstrous form, tusks broke through his lips, and he fled howling into the wilderness.

3Adhyaya 3

Lalita's search through the Vindhyas

Lalita, hearing the news, put on the plain white cloth of a viraha-patni, took only a lota of Ganga jal, and walked into the forest after her husband. Through Vindhya crags and thorn-brakes she followed his roars for many days, leaving water for him at night and weeping her mantra by day. On the seventh day, faint and torn, she climbed the steep path to the ashram of Rishi Shringi upon a Vindhya peak, and fell at the rishi's feet.

4Adhyaya 4

The counsel of Rishi Shringi

Rishi Shringi, seeing in tapa-drishti the whole story, lifted her chin and said: 'Kanya, this shraap is severe, but there is a remedy. The Chaitra Shukla Ekadashi that approaches is called Kamada — the fulfiller of righteous desires. Observe its vrat with total nishtha: fast the whole day, keep jagran chanting Vishnu Sahasranama, and at Dwadashi parana dedicate every particle of the punya to your husband. What no other tapa can accomplish, that vrat will.'

5Adhyaya 5

The restoration

Lalita observed the vrat exactly as told, her tears falling into the tulsi jal she offered at midnight. At Dwadashi dawn she took a single sip of Ganga jal, and folding her hands towards Vishnu she gave the whole punya to Lalit. As she opened her eyes, the rakshasa form fell away like a snake's slough; Lalit stood before her radiant, more tejasvi than he had ever been in Nagpur. Karkotaka himself, unable to bear the punya of a pati-vrata, appeared and begged forgiveness. Hand in hand, husband and wife returned to their heavenly home.

Vrat Phala

"Grants every righteous desire — santan, marital reunion, healing from curse, and the restoration of loved ones from misfortune. Especially prescribed for wives observing on behalf of husbands, and for husbands observing on behalf of wives."

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Aur Ekadashi Kathayen

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Chaitra · Krishna

Papmochani

Papmochani means 'the destroyer of every papa'. Spoken by Bhagwan Krishna to Yudhishthira, and originally by Brahma to Narada, this katha turns on a young Bhargava rishi whose long tapas was broken by an apsara sent from Indraloka — and how the mercy of Bhagwan Vishnu, invoked through this vrat, restored to both of them what karma had taken away.

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Vaishakha · Krishna

Varuthini

Varuthini, from the Bhaviṣya Purāṇa in Krishna's teaching to Yudhishthira, means 'that which shelters and protects'. Its katha is of King Mandhata of the Ikshvaku line — attacked by a wild bear during his tapas in the Narmada forest — and the mercy of Bhagwan Vishnu in his Vamana rupa which restored what the bear's teeth had taken.

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Vaishakha · Shukla

Mohini

Mohini Ekadashi, told by Vasishtha to Shri Ram in the Sūrya Purāṇa, is named for that Mohini rupa of Vishnu which once bewildered the asuras to save the amrit for the devas. Its katha turns on a devout Vaishya named Dhanapala whose youngest son Dhrishtabuddhi fell into every vice — and the vrat that turned him back.

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Jyeshtha · Krishna

Apara

Apara means 'that which is immeasurable' — for its punya cannot be counted. Spoken by Krishna to Yudhishthira in the Brahmāṇḍa Purāṇa, its katha is of King Mahidhwaja, murdered by his own younger brother and trapped in the yoni of a brahma-rakshasa — until a wandering rishi's single vrat set him free.

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Jyeshtha · Shukla

Nirjala

Nirjala means 'without water' — the fiercest Ekadashi of the year. Told in the Mahābhārata as an episode between Rishi Vyasa and Bhimasena in the Kamyaka forest, its katha explains why this single day of unbroken tapa, taken up by the mighty second Pandava, has ever since carried his name — Bhimseni Ekadashi.

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Ashadha · Krishna

Yogini

Yogini Ekadashi, told by Krishna to Yudhishthira in the Brahma-Vaivarta Purāṇa, purifies the vrati of every shraap and skin ailment. Its katha is of Hemamali, the flower-gardener of Kuvera in Alkapuri, whose one moment of attachment cost him heaven — and the vrat by which he regained it.

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