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Ekadashi Calendar
Vaishakha · Shukla Paksha

Mohini Ekadashi Katha

Mohini Ekadashi, told by Vasishtha to Shri Ram in the Sūrya Purāṇa, is named for that Mohini rupa of Vishnu which once bewildered the asuras to save the amrit for the devas. Its katha turns on a devout Vaishya named Dhanapala whose youngest son Dhrishtabuddhi fell into every vice — and the vrat that turned him back.

Deity · Bhagwan Mohini (Vishnu)Source · Sūrya Purāṇa — narrated by Vasishtha to Shri Ram
1Adhyaya 1

Dhanapala of Bhadravati

On the western bank of the Saraswati, in the ancient town of Bhadravati, lived a wealthy Vaishya named Dhanapala. His storerooms overflowed; his daan-shala fed a thousand Brahmins every day; his home was famous through Bharatavarsha for atithi-satkar. He had five sons — the four elder devoted to dharma, the youngest, Dhrishtabuddhi, the son of his old age and secretly his favourite.

2Adhyaya 2

The wasted youth

Dhrishtabuddhi, spoiled from childhood, grew addicted to every vice the shastras name — mada-pana, dyuta, women of ill repute, quarrels in the market. He struck his own mother when refused money for drink. He sold the family gold to pay his debts. When Dhanapala saw the family reputation dissolving in shame, he did what no father wishes to do: he drove Dhrishtabuddhi from the house with only the cloth he was wearing.

3Adhyaya 3

The years of wandering

For many years Dhrishtabuddhi wandered starving through forests and river-beds. His friends of drinking days abandoned him; the very dogs of villages snapped at his heels. One day, hunted by such dogs and half-dead of thirst, he stumbled into the ashram of Rishi Kaundinya upon the Saraswati bank. Falling at the rishi's feet he wept and asked: 'Maharaj, how does one atone for a life wasted so utterly?'

4Adhyaya 4

The vrat of Mohini

Rishi Kaundinya lifted his chin and spoke: 'Beta, do not despair. The Vaishakha Shukla Ekadashi that approaches is Mohini — named for that Mohini rupa of Vishnu which drew the amrit out of the asuras' hands. Just as she bewildered them then, so her vrat now cuts through every moha that binds you — the moha of the tongue, of the eye, of the wine-cup. Fast on Ekadashi, keep jagran with Vishnu Sahasranama, take only tulsi-jal at Dwadashi parana.'

5Adhyaya 5

The turning of a life

Dhrishtabuddhi observed the vrat with a torrent of tears such as the ashram had never seen. As Dwadashi dawned every papa dissolved like mist under the rising sun. He returned to his father's house, fell at Dhanapala's feet, and asked for the pettiest work — the sweeping of the daan-shala. Slowly he was restored to the family business; slowly the elder brothers welcomed him back. His last twenty years he spent in Vishnu-bhakti at the same Saraswati ghat, and left the world with the naam upon his tongue.

Vrat Phala

"Removes attachment to lower pursuits and grants clarity of viveka. Especially prescribed for those recovering from any addiction — of substance, of desire, of anger. Its Mohini rupa cuts what other vratas cannot."

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Aur Ekadashi Kathayen

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Chaitra · Krishna

Papmochani

Papmochani means 'the destroyer of every papa'. Spoken by Bhagwan Krishna to Yudhishthira, and originally by Brahma to Narada, this katha turns on a young Bhargava rishi whose long tapas was broken by an apsara sent from Indraloka — and how the mercy of Bhagwan Vishnu, invoked through this vrat, restored to both of them what karma had taken away.

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Chaitra · Shukla

Kamada

Kamada Ekadashi, spoken of in the Varāha Purāṇa by Vasishtha to King Dilipa (ancestor of Shri Ram), means 'the fulfiller of every righteous desire'. Its katha is of the gandharva singer Lalit and his devoted wife Lalita — a shraap, a rakshasa yoni, and the vrat that a wife's love turned into liberation.

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Vaishakha · Krishna

Varuthini

Varuthini, from the Bhaviṣya Purāṇa in Krishna's teaching to Yudhishthira, means 'that which shelters and protects'. Its katha is of King Mandhata of the Ikshvaku line — attacked by a wild bear during his tapas in the Narmada forest — and the mercy of Bhagwan Vishnu in his Vamana rupa which restored what the bear's teeth had taken.

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Jyeshtha · Krishna

Apara

Apara means 'that which is immeasurable' — for its punya cannot be counted. Spoken by Krishna to Yudhishthira in the Brahmāṇḍa Purāṇa, its katha is of King Mahidhwaja, murdered by his own younger brother and trapped in the yoni of a brahma-rakshasa — until a wandering rishi's single vrat set him free.

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Jyeshtha · Shukla

Nirjala

Nirjala means 'without water' — the fiercest Ekadashi of the year. Told in the Mahābhārata as an episode between Rishi Vyasa and Bhimasena in the Kamyaka forest, its katha explains why this single day of unbroken tapa, taken up by the mighty second Pandava, has ever since carried his name — Bhimseni Ekadashi.

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Ashadha · Krishna

Yogini

Yogini Ekadashi, told by Krishna to Yudhishthira in the Brahma-Vaivarta Purāṇa, purifies the vrati of every shraap and skin ailment. Its katha is of Hemamali, the flower-gardener of Kuvera in Alkapuri, whose one moment of attachment cost him heaven — and the vrat by which he regained it.

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