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Ekadashi Calendar
Ashwina · Krishna Paksha

Indira Ekadashi Katha

Indira Ekadashi, told by Krishna to Yudhishthira in the Brahma-Vaivarta Purāṇa, falls in the sacred Pitru Paksha fortnight and is the supreme tarpan Ekadashi of the year. Its katha is of King Indrasena of the Ikshvaku line who, on the word of Rishi Narada, redeemed his own father from the depths of Yamaloka through this single vrat.

Deity · Shri VishnuSource · Brahma-Vaivarta Purāṇa — Krishna to Yudhishthira
1Adhyaya 1

Narada's descent into the sabha

One autumn morning in Mahishmati, as King Indrasena of the Ikshvaku line held his open court, the veena of Devarshi Narada was heard above the palace. The whole sabha rose. Narada descended, took the seat of honour, accepted the arghya, and said with the gravity he rarely used: 'Rajan, I have just returned from Yamalok. Amid the pitrs I saw your late father. He has been detained for a single unfulfilled Ekadashi vrat from the last year of his life, and asks — if his son loves him — that Indira Ekadashi of Ashwina Krishna Paksha be observed in his name.'

2Adhyaya 2

The vidhi

The king, weeping openly before his sabha, folded his hands and asked how. Narada said, 'On Dashami perform pitru shraddha with pinda and Brahmin bhojan; sleep on the floor with a single cloth. On Ekadashi fast completely — no water if you can bear it — bathe in a nearby tirtha at brahma-muhurat, and pass the whole night in jagran chanting Vishnu Sahasranama and the thousand names of Vaikuntha. On Dwadashi parana feed Brahmins first with your own hands, then place a copper vessel of water and til into the palms of the eldest Brahmin, and give every particle of the vrat's punya as pitru-arpan to your father.'

3Adhyaya 3

The king's observance

Indrasena observed the vrat exactly as Narada prescribed. Through the fasting day and the night of jagran he did not once let his mind stray from the image of his father as he had last seen him — tired, kind, laying a hand on his son's head. At Dwadashi parana he fed a thousand Brahmins with his own hands, gave the sankalpa-jal with til, and dedicated every kana of the punya to his pitr.

4Adhyaya 4

The father's ascent

As the last sankalpa-jal fell, in the distant halls of Yamaloka a bright vimana descended. Yama himself rose from his seat and personally led Indrasena's father out of the shadow. The old king, freed of every kana of his karma, ascended straight to Vishnu-loka. Narada returned to the sabha the same evening to confirm the deliverance: 'Rajan, your single Indira vrat has done what a hundred shraddhas could not. From today, in Pitru Paksha every son of Bharata who observes this vrat in the name of his pitrs shall achieve the same.'

Vrat Phala

"The supreme pitru-tarpan Ekadashi of the year. Redeems ancestors trapped in lower yonis or delayed in Yamaloka and grants them direct passage to Vishnu-loka. Prescribed once in every son's lifetime for the ascent of the pitrs."

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Aur Ekadashi Kathayen

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Chaitra · Krishna

Papmochani

Papmochani means 'the destroyer of every papa'. Spoken by Bhagwan Krishna to Yudhishthira, and originally by Brahma to Narada, this katha turns on a young Bhargava rishi whose long tapas was broken by an apsara sent from Indraloka — and how the mercy of Bhagwan Vishnu, invoked through this vrat, restored to both of them what karma had taken away.

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Chaitra · Shukla

Kamada

Kamada Ekadashi, spoken of in the Varāha Purāṇa by Vasishtha to King Dilipa (ancestor of Shri Ram), means 'the fulfiller of every righteous desire'. Its katha is of the gandharva singer Lalit and his devoted wife Lalita — a shraap, a rakshasa yoni, and the vrat that a wife's love turned into liberation.

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Vaishakha · Krishna

Varuthini

Varuthini, from the Bhaviṣya Purāṇa in Krishna's teaching to Yudhishthira, means 'that which shelters and protects'. Its katha is of King Mandhata of the Ikshvaku line — attacked by a wild bear during his tapas in the Narmada forest — and the mercy of Bhagwan Vishnu in his Vamana rupa which restored what the bear's teeth had taken.

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Vaishakha · Shukla

Mohini

Mohini Ekadashi, told by Vasishtha to Shri Ram in the Sūrya Purāṇa, is named for that Mohini rupa of Vishnu which once bewildered the asuras to save the amrit for the devas. Its katha turns on a devout Vaishya named Dhanapala whose youngest son Dhrishtabuddhi fell into every vice — and the vrat that turned him back.

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Jyeshtha · Krishna

Apara

Apara means 'that which is immeasurable' — for its punya cannot be counted. Spoken by Krishna to Yudhishthira in the Brahmāṇḍa Purāṇa, its katha is of King Mahidhwaja, murdered by his own younger brother and trapped in the yoni of a brahma-rakshasa — until a wandering rishi's single vrat set him free.

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Jyeshtha · Shukla

Nirjala

Nirjala means 'without water' — the fiercest Ekadashi of the year. Told in the Mahābhārata as an episode between Rishi Vyasa and Bhimasena in the Kamyaka forest, its katha explains why this single day of unbroken tapa, taken up by the mighty second Pandava, has ever since carried his name — Bhimseni Ekadashi.

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