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Ekadashi Calendar
Bhadrapada · Shukla Paksha

Parivartini / Parsva Ekadashi Katha

In the middle of his four-month yog-nidra upon Sheshanag, Bhagwan Vishnu turns onto his side — parivartana, the great turning — and this Ekadashi is named for that motion. Its katha, from the Bhaviṣyottara Purāṇa, is the deeply beloved story of the daitya-king Bali and the mercy Vamana gave in return for his complete surrender.

Deity · Shri VishnuSource · Bhaviṣyottara Purāṇa — Krishna to Yudhishthira
1Adhyaya 1

The three worlds under Bali

King Bali, grandson of the great bhakta Prahlada and son of Virochana, ruled the three lokas with such daan and dharma that his fame outshone Indra's. No sadhu who arrived at his gate ever left unsatisfied; no promise once made was ever revoked; no oppression touched his praja. The devas, driven out of Swarga, went weeping to Bhagwan Vishnu — for the shastra allows a demon king who out-dharmas the devas to keep what he has won.

2Adhyaya 2

The Vamana avatar and the three steps

Vishnu took birth as the dwarf Vamana, son of Aditi and Kashyapa, and walked one day to the great yajna of Bali on the northern bank of the Narmada. He asked, in the small voice of a Brahmin boy, only for three paces of land. Bali laughed and consented against the warnings of his guru Shukracharya. The moment the sankalpa-jal touched Vamana's palm, he grew — vaster than mountains, vaster than sky. In two paces he measured the earth and the heavens; for the third pace, no ground was left.

3Adhyaya 3

Bali's surrender

Bali, without flinching, bowed his head and said, 'Prabhu, place the third foot here.' Vamana pressed his lotus foot upon the king's head and sent him down to Sutala, a beautiful realm below the earth. But pleased beyond measure by the daitya's surrender, he granted Bali sovereignty of Sutala forever, promised to guard the door of Bali's palace personally, and swore to visit him in Chaturmas each year. To honour him, Vishnu chose this Bhadrapada Shukla Ekadashi — in the middle of his own yog-nidra — as the day he would turn onto his side, so that his own face during rest would remain forever towards Bali.

4Adhyaya 4

The vrat of parivartana

Devotees observe this Ekadashi to honour that great turning: fast the day, keep jagran with Vishnu Sahasranama, and at Dwadashi parana offer saffron-yellow rice with curd, and dakshina to a Brahmin. The shastra says that on this night, so pleased is Bhagwan Vishnu by the memory of Bali, that whoever chants Vamana-naam even once with faith receives the same grace of eternal darshan that was given to the daitya king.

Vrat Phala

"Grants Vishnu's personal protection and darshan at the moment of death. Especially auspicious for those beginning a new phase of life — a marriage, a business, a move — under his turned gaze."

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Aur Ekadashi Kathayen

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Chaitra · Krishna

Papmochani

Papmochani means 'the destroyer of every papa'. Spoken by Bhagwan Krishna to Yudhishthira, and originally by Brahma to Narada, this katha turns on a young Bhargava rishi whose long tapas was broken by an apsara sent from Indraloka — and how the mercy of Bhagwan Vishnu, invoked through this vrat, restored to both of them what karma had taken away.

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Chaitra · Shukla

Kamada

Kamada Ekadashi, spoken of in the Varāha Purāṇa by Vasishtha to King Dilipa (ancestor of Shri Ram), means 'the fulfiller of every righteous desire'. Its katha is of the gandharva singer Lalit and his devoted wife Lalita — a shraap, a rakshasa yoni, and the vrat that a wife's love turned into liberation.

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Vaishakha · Krishna

Varuthini

Varuthini, from the Bhaviṣya Purāṇa in Krishna's teaching to Yudhishthira, means 'that which shelters and protects'. Its katha is of King Mandhata of the Ikshvaku line — attacked by a wild bear during his tapas in the Narmada forest — and the mercy of Bhagwan Vishnu in his Vamana rupa which restored what the bear's teeth had taken.

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Vaishakha · Shukla

Mohini

Mohini Ekadashi, told by Vasishtha to Shri Ram in the Sūrya Purāṇa, is named for that Mohini rupa of Vishnu which once bewildered the asuras to save the amrit for the devas. Its katha turns on a devout Vaishya named Dhanapala whose youngest son Dhrishtabuddhi fell into every vice — and the vrat that turned him back.

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Jyeshtha · Krishna

Apara

Apara means 'that which is immeasurable' — for its punya cannot be counted. Spoken by Krishna to Yudhishthira in the Brahmāṇḍa Purāṇa, its katha is of King Mahidhwaja, murdered by his own younger brother and trapped in the yoni of a brahma-rakshasa — until a wandering rishi's single vrat set him free.

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Jyeshtha · Shukla

Nirjala

Nirjala means 'without water' — the fiercest Ekadashi of the year. Told in the Mahābhārata as an episode between Rishi Vyasa and Bhimasena in the Kamyaka forest, its katha explains why this single day of unbroken tapa, taken up by the mighty second Pandava, has ever since carried his name — Bhimseni Ekadashi.

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