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Ekadashi Calendar
Kartika · Shukla Paksha

Prabodhini / Devutthana Ekadashi Katha

Prabodhini means 'the awakening'. As told in the Skanda Purāṇa and Padma Purāṇa, on this Kartika Shukla Ekadashi Bhagwan Vishnu opens his eyes after the four months of yog-nidra begun on Devshayani; Chaturmas ends, and every mangal karya of the year — marriage, upanayana, gṛha-pravesha — resumes upon the earth.

Deity · Shri Vishnu (Prabodhini)Source · Skanda Purāṇa & Padma Purāṇa
1Adhyaya 1

The four months of yog-nidra

From the Devshayani Ekadashi of Ashadha Shukla, Bhagwan Vishnu had lain in yog-nidra upon Sheshanag in Ksheera-sagara, with Ma Lakshmi at his feet and the devas standing in silent watch. Through the whole of Shravana, Bhadrapada, Ashwina, and now approaching the end of Kartika, no marriage had been solemnised on earth, no upanayana thread had been tied, no new house had been entered. The rishis had spent these months in intensified sadhana; the earth had rested; even the rivers had grown quiet in their inner currents.

2Adhyaya 2

The awakening at brahma-muhurat

On Kartika Shukla Ekadashi, at brahma-muhurat, the devas gathered around the Ksheera-sagara. Brahma began the Vedic Prabodhini-suktas; the Sapta-rishis surrounded Vishnu chanting the Purushasukta; Sarasvati played the veena at his head. Ma Lakshmi placed her hand gently upon his heart. Bhagwan Vishnu smiled in his sleep, drew one long breath, and opened his eyes. The devas raised their conches; the ocean itself rose in salutation; and upon the distant earth every rooster crowed at once.

3Adhyaya 3

Tulsi Vivah on Dwadashi

On the following day, Dwadashi, the shastra prescribes Tulsi Vivah — the ceremonial marriage of the Tulsi plant, who is Vrinda-devi, to a shalagram, who is Vishnu himself. Every household plants a tulsi kyari, decks it with a red chunri, sugarcane arches and haldi, and performs the wedding with the same mantras as any human vivah. From that Dwadashi onwards, every shubh karya of the year resumes across Bharatavarsha; marriage-seasons open, invitations go out, priests are booked.

4Adhyaya 4

The vrat and its promise

Devotees observe this Ekadashi with the most joyful vrat of the year: fast the day, keep jagran with continuous kirtan, offer sugarcane, banana and til to the tulsi at midnight, and hear the Prabodhini-katha. The shastra promises that on this single night Bhagwan Vishnu, freshly awakened, grants direct darshan to whoever chants his name with unmixed bhakti — and blesses the year to come with dharma, artha, kama, and finally moksha.

Vrat Phala

"The most joyous Ekadashi of the year. Its vrat marks the resumption of all shubh karya, opens the marriage season, and grants Vishnu's direct darshan for the year ahead."

Karvao Prabodhini / Devutthana Ekadashi Pooja

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Aur Ekadashi Kathayen

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Chaitra · Krishna

Papmochani

Papmochani means 'the destroyer of every papa'. Spoken by Bhagwan Krishna to Yudhishthira, and originally by Brahma to Narada, this katha turns on a young Bhargava rishi whose long tapas was broken by an apsara sent from Indraloka — and how the mercy of Bhagwan Vishnu, invoked through this vrat, restored to both of them what karma had taken away.

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Chaitra · Shukla

Kamada

Kamada Ekadashi, spoken of in the Varāha Purāṇa by Vasishtha to King Dilipa (ancestor of Shri Ram), means 'the fulfiller of every righteous desire'. Its katha is of the gandharva singer Lalit and his devoted wife Lalita — a shraap, a rakshasa yoni, and the vrat that a wife's love turned into liberation.

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Vaishakha · Krishna

Varuthini

Varuthini, from the Bhaviṣya Purāṇa in Krishna's teaching to Yudhishthira, means 'that which shelters and protects'. Its katha is of King Mandhata of the Ikshvaku line — attacked by a wild bear during his tapas in the Narmada forest — and the mercy of Bhagwan Vishnu in his Vamana rupa which restored what the bear's teeth had taken.

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Vaishakha · Shukla

Mohini

Mohini Ekadashi, told by Vasishtha to Shri Ram in the Sūrya Purāṇa, is named for that Mohini rupa of Vishnu which once bewildered the asuras to save the amrit for the devas. Its katha turns on a devout Vaishya named Dhanapala whose youngest son Dhrishtabuddhi fell into every vice — and the vrat that turned him back.

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Jyeshtha · Krishna

Apara

Apara means 'that which is immeasurable' — for its punya cannot be counted. Spoken by Krishna to Yudhishthira in the Brahmāṇḍa Purāṇa, its katha is of King Mahidhwaja, murdered by his own younger brother and trapped in the yoni of a brahma-rakshasa — until a wandering rishi's single vrat set him free.

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Jyeshtha · Shukla

Nirjala

Nirjala means 'without water' — the fiercest Ekadashi of the year. Told in the Mahābhārata as an episode between Rishi Vyasa and Bhimasena in the Kamyaka forest, its katha explains why this single day of unbroken tapa, taken up by the mighty second Pandava, has ever since carried his name — Bhimseni Ekadashi.

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