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Ekadashi Calendar
Kartika · Krishna Paksha

Rama Ekadashi Katha

Rama Ekadashi is named not for the Ayodhya-Ram but for Ma Lakshmi, whose own name is Rama. Told by Krishna to Yudhishthira in the Brahma-Vaivarta Purāṇa, its katha is of King Muchukunda's devout daughter Chandrabhaga and her frail-bodied husband Shobhana — and the loka Ma Lakshmi herself gave them.

Deity · Shri Vishnu & Ma LakshmiSource · Brahma-Vaivarta Purāṇa — Krishna to Yudhishthira
1Adhyaya 1

The princess of Muchukunda's line

King Muchukunda of the Ikshvaku line — the same king to whom Krishna would in a later age grant the boon of destroying Kalayavana — was a fierce enforcer of Ekadashi in his kingdom. On every Ekadashi not a soul, not even the palace elephants, was permitted to eat. His daughter Chandrabhaga had grown up in this strictness and was as devoted to the vrat as her father. She was married with great celebration to Prince Shobhana, son of neighbouring King Chandrasena — a gentle, dharma-loving young man whose only weakness was a slender body that had never learned to bear hunger.

2Adhyaya 2

The husband's dilemma

Some months after the wedding, Shobhana came with Chandrabhaga to spend the Kartika festival at his father-in-law's palace. On the eve of Rama Ekadashi he asked his young wife what could be arranged for his food the next day, for he had never once kept a full Ekadashi fast. Chandrabhaga's face fell. She said gently, 'My love, in my father's kingdom you cannot break Ekadashi — not by a grain, not by a sip. Not even the horses in the royal stables will eat tomorrow. Whatever you can bear, please bear; and remember that Bhagwan Vishnu himself will hold you.'

3Adhyaya 3

The husband's vrat

Shobhana, unwilling to bring shame upon his young wife, took the sankalpa the next morning and kept the vrat with full nishtha. He drank nothing all day; he sat with Chandrabhaga through the whole night of jagran chanting Vishnu naam in a low voice. But at Dwadashi brahma-muhurat, just as the parana was being prepared, his body — never strong — gave out at last. He died with Rama-naam upon his lips and his wife's hand upon his brow.

4Adhyaya 4

The mountain kingdom and reunion

The merit of that single Rama Ekadashi, kept though it cost him his life, carried Shobhana to a beautiful mountain kingdom upon a slope of Mandaracala, given to him by Ma Lakshmi herself, where he ruled as a divine king with his own retinue. Years later a wandering rishi described the shining city to Chandrabhaga; she left her father's palace, kept the same Rama Ekadashi again to strengthen her own passage, and travelled through the mountains until she reached its gate. Shobhana, warned in dream, was waiting. Reunited, husband and wife dwell there still — in the loka Ma Lakshmi grants to those who keep her Ekadashi.

Vrat Phala

"Grants wealth, marital harmony, a beautiful loka after death, and finally moksha to Vaikuntha. Falling in the fortnight just before Deepavali, it is especially auspicious for the beginning of the Lakshmi-year."

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Aur Ekadashi Kathayen

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Chaitra · Krishna

Papmochani

Papmochani means 'the destroyer of every papa'. Spoken by Bhagwan Krishna to Yudhishthira, and originally by Brahma to Narada, this katha turns on a young Bhargava rishi whose long tapas was broken by an apsara sent from Indraloka — and how the mercy of Bhagwan Vishnu, invoked through this vrat, restored to both of them what karma had taken away.

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Chaitra · Shukla

Kamada

Kamada Ekadashi, spoken of in the Varāha Purāṇa by Vasishtha to King Dilipa (ancestor of Shri Ram), means 'the fulfiller of every righteous desire'. Its katha is of the gandharva singer Lalit and his devoted wife Lalita — a shraap, a rakshasa yoni, and the vrat that a wife's love turned into liberation.

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Vaishakha · Krishna

Varuthini

Varuthini, from the Bhaviṣya Purāṇa in Krishna's teaching to Yudhishthira, means 'that which shelters and protects'. Its katha is of King Mandhata of the Ikshvaku line — attacked by a wild bear during his tapas in the Narmada forest — and the mercy of Bhagwan Vishnu in his Vamana rupa which restored what the bear's teeth had taken.

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Vaishakha · Shukla

Mohini

Mohini Ekadashi, told by Vasishtha to Shri Ram in the Sūrya Purāṇa, is named for that Mohini rupa of Vishnu which once bewildered the asuras to save the amrit for the devas. Its katha turns on a devout Vaishya named Dhanapala whose youngest son Dhrishtabuddhi fell into every vice — and the vrat that turned him back.

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Jyeshtha · Krishna

Apara

Apara means 'that which is immeasurable' — for its punya cannot be counted. Spoken by Krishna to Yudhishthira in the Brahmāṇḍa Purāṇa, its katha is of King Mahidhwaja, murdered by his own younger brother and trapped in the yoni of a brahma-rakshasa — until a wandering rishi's single vrat set him free.

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Jyeshtha · Shukla

Nirjala

Nirjala means 'without water' — the fiercest Ekadashi of the year. Told in the Mahābhārata as an episode between Rishi Vyasa and Bhimasena in the Kamyaka forest, its katha explains why this single day of unbroken tapa, taken up by the mighty second Pandava, has ever since carried his name — Bhimseni Ekadashi.

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