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Ekadashi Calendar
Pausha · Krishna Paksha

Saphala Ekadashi Katha

Saphala means 'that which makes successful'. The katha is of Lumpaka, the wicked eldest son of King Mahishmata.

Deity · Shri VishnuSource · Brahmāṇḍa Purāṇa — Krishna to Yudhishthira
1Adhyaya 1

The prince who broke every rule

King Mahishmata of Champavati had five sons, of whom the eldest was Lumpaka. Where his brothers studied the Vedas, Lumpaka drank sura; where they honoured guests, he mocked them; and worst of all, he raised his hand against Brahmins and tore ornaments from the very temples his ancestors had built. The council warned the king that no dharma-rajya could survive under such a yuvraj. After many years of patience Mahishmata called Lumpaka before the sabha and, with tears in his own eyes, spoke the danda: banishment to the great forest beyond the Champa river, on pain of death should he return.

2Adhyaya 2

The peepal in the wilderness

Lumpaka was cast out with nothing but the clothes on his body. Cursing his father and the devas, he wandered until he came to an ancient peepal tree upon a low rise in that forest — a peepal so old that shastra said Vishnu himself dwelt in every leaf. Beneath it he made a rude asana of dry grass. He lived like a beast, hunting small animals when he could, eating wild fruits when he could not. Whole years passed. His hair matted, his body thinned, but his heart remained as bitter as the neem-fruit he chewed.

3Adhyaya 3

The bitter Pausha night

One Pausha winter came so cruelly cold that even the birds fell from the branches. On the tenth night of Krishna paksha Lumpaka could not sleep for the ice-wind that cut through him. All night he crawled about the peepal's roots gathering fallen fruits, but his hands were too numb to hold them and his stomach too pinched to eat. When dawn came he was too weak to hunt; he lay under the tree and remained still. That day was Saphala Ekadashi — and unknowing, unwilling, but by the tree's silent grace, he fasted the whole day with no food and no water save the frost he licked from a leaf.

4Adhyaya 4

The awakening beneath Vishnu's tree

At sundown Lumpaka gathered the last fallen fruit and, with strange trembling, laid it at the root of the peepal — as though the tree were an altar. His parched lips whispered, 'Vishnu' — the first sacred name he had spoken in twenty years. A wave of shanti he had never known moved through him. He wept — not the anger of before but a rain of grief for every papa of his life. All that night he sat there with the tree, chanting only that one name he half-remembered from his mother's aarti, without food, without sleep. The peepal accepted the vrat that the man himself had not known he was keeping.

5Adhyaya 5

The return of the prince

At Dwadashi dawn Lumpaka rose transformed. His face carried a new tejas; the harshness of years dropped from his eyes. In that very hour a party of rishis wandering the forest saw him and reported to King Mahishmata in Champavati. The old king, half-disbelieving, sent for his son. Lumpaka returned, prostrated at his father's feet, confessed every papa, and asked to serve as the lowest servant of the palace. The king embraced him and crowned him yuvraj again. Lumpaka ruled the rest of his life in Vishnu-bhakti, kept every Ekadashi, built temples where he had once torn them down, and passed at last to Vaikuntha — his life the living proof that even an accidental Saphala Ekadashi makes every endeavour successful.

Vrat Phala

"Makes every endeavour saphala — bearing its intended fruit. Turns even accidental observance into merit, and is particularly prescribed for those beginning a new venture, a new marriage, or a new phase of life. The Purana declares its vrat equal to five thousand years of tapas."

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Aur Ekadashi Kathayen

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Chaitra · Krishna

Papmochani

Papmochani means 'the destroyer of every papa'. Spoken by Bhagwan Krishna to Yudhishthira, and originally by Brahma to Narada, this katha turns on a young Bhargava rishi whose long tapas was broken by an apsara sent from Indraloka — and how the mercy of Bhagwan Vishnu, invoked through this vrat, restored to both of them what karma had taken away.

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Kamada

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Varuthini, from the Bhaviṣya Purāṇa in Krishna's teaching to Yudhishthira, means 'that which shelters and protects'. Its katha is of King Mandhata of the Ikshvaku line — attacked by a wild bear during his tapas in the Narmada forest — and the mercy of Bhagwan Vishnu in his Vamana rupa which restored what the bear's teeth had taken.

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Jyeshtha · Krishna

Apara

Apara means 'that which is immeasurable' — for its punya cannot be counted. Spoken by Krishna to Yudhishthira in the Brahmāṇḍa Purāṇa, its katha is of King Mahidhwaja, murdered by his own younger brother and trapped in the yoni of a brahma-rakshasa — until a wandering rishi's single vrat set him free.

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Jyeshtha · Shukla

Nirjala

Nirjala means 'without water' — the fiercest Ekadashi of the year. Told in the Mahābhārata as an episode between Rishi Vyasa and Bhimasena in the Kamyaka forest, its katha explains why this single day of unbroken tapa, taken up by the mighty second Pandava, has ever since carried his name — Bhimseni Ekadashi.

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